1 Kings 14:10

14:10 So I am ready to bring disaster ¹  on the dynasty ²  of Jeroboam. I will cut off every last male belonging to Jeroboam in Israel, including even the weak and incapacitated. ³  I will burn up the dynasty of Jeroboam, just as one burns manure until it is completely consumed. ⁴ 

1 Kings 14:1

14:1 ⁵ At that time Jeroboam’s son Abijah became sick.

1 Kings 1:22

1:22 Just then, ⁶  while she was still speaking to the king, Nathan the prophet arrived.

1 Kings 1:34

1:34 There Zadok the priest and Nathan the prophet will anoint ⁷  him king over Israel; then blow the trumpet and declare, ‘Long live King Solomon!’

[14:10]  ¹ sn Disaster. There is a wordplay in the Hebrew text. The word translated “disaster” (רָעָה, ra’ah) is from the same root as the expression “you have sinned” in v. 9 (וַתָּרַע [vattara’], from רָעַע, [ra’a’]). Jeroboam’s sins would receive an appropriate punishment.

[14:10]  ² tn Heb “house.”

[14:10]  ³ tn Heb “and I will cut off from Jeroboam those who urinate against a wall (including both those who are) restrained and let free (or “abandoned”) in Israel.” The precise meaning of the idiomatic phrase עָצוּר וְעָזוּב (’atsur vÿ’azuv) is uncertain. For various options see HALOT 871 s.v. עצר 6 and M. Cogan and H. Tadmor, II Kings (AB), 107. The two terms are usually taken as polar opposites (“slaves and freemen” or “minors and adults”), but Cogan and Tadmor, on the basis of contextual considerations (note the usage with אֶפֶס [’efes], “nothing but”) in Deut 32:36 and 2 Kgs 14:26, argue convincingly that the terms are synonyms, meaning “restrained and abandoned,” and refer to incapable or incapacitated individuals.

[14:10]  ⁴ tn The traditional view understands the verb בָּעַר (ba’ar) to mean “burn.” Manure was sometimes used as fuel (see Ezek 4:12, 15). However, an alternate view takes בָּעַר as a homonym meaning “sweep away” (HALOT 146 s.v. II בער). In this case one might translate, “I will sweep away the dynasty of Jeroboam, just as one sweeps away manure it is gone” (cf. ASV, NASB, TEV). Either metaphor emphasizes the thorough and destructive nature of the coming judgment.

[14:1]  ⁵ tc Some mss of the Old Greek lack vv. 1-20.

[1:22]  ⁶ tn Heb “look.” The particle הִנֵּה (hinneh) here draws attention to Nathan’s arrival and invites the audience to view the scene through the eyes of the participants.

[1:34]  ⁷ tn Or “designate” (i.e., by anointing with oil).